Whaley Bridge Uniting Partnership

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Imagine the Magi

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Imagine the Magi

The Feast of the Holy Epiphany is celebrated on the sixth of January.  Epiphany is a word of Greek origin and is related to the word phenomenon, meaning an appearance, coming forth or making public.Bartolo di Fredi,Adoration of the Magi, 195 х 163 cm. Tempera, wood. Sienna. National gallery

Our knowledge of the Magi comes from the Gospel narrative, over the centuries the story has been embellished. The only account is Mathew’s; he writes “soon afterwards some men who studied the stars came from the East to Jerusalem. ..and when they saw the child with his mother Mary, they knelt down and worshipped Him. They brought out their gifts of gold and frankincense and myrrh and presented them to him.“ Mathew says they were men who studied the stars, either astronomers or astrologers and they had the three gifts, therefore it was always assumed there were three, usually described as wise men.

The phrase “wise men” derives from the Greek word magos or magi in the plural .The word magic is derived from the same root and magi are generally associated with occult studies.  Mathew tells us that they came from the East. The only known Magian priests East of Palestine would have come from Media, Persia, Assyria or Babylonia. They appear to have researched the Old Testament and believed its prophecies about the Messiah. In Mathew 2 v 5 they replied to Herod; paraphrasing Micah 5 v 2 “ For this is what the prophet wrote, Bethlehem in the land of Judea you are by no means the least of the leading cities of Judea, from you will come a leader who will guide my people Israel”.

The gifts they brought reflected the aspects of Christ's nature: gold to a king, myrrh to one who will die, and incense, as homage to a God. There is no mention of camels or any mode of transportation. You could assume that they would be accompanied by a retinue of servants, together they could have made a sizeable caravan crossing the Judean landscape. There is also no mention of their names. The traditional names adopted in the West are Gaspar, Melchior, and Balthazar, these names are immortalised in the carol, We Three Kings.  Artists depicting the Christmas narrative illustrate the magi in varying styles. From the 12th century, the magi are made to represent the three known parts of the world: Balthasar is very commonly cast as a young African or Moor, and old Caspar is given Oriental features or, more often, dress. Melchior represents Europe and middle age.

From the 14th century onwards, large retinues are often shown, the gifts are contained in spectacular pieces of goldsmith work, and the Magi's clothes are given increasing attention.

The image by Bartolo di Fredi 1330-1418 used on the title page depicts the magi against the backdrop of his native city Siena.  Whatever we read into the visit of the magi I am reminded of one-time wayside pulpit,

Wise men came seeking Jesus, they still do!

Last Updated on Wednesday, 06 January 2010 21:04
 

Angels and Disruptions

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Angels and Disruptions

by Michael Peat

Last year, one supermarket chain caused a stir by being rather over-zealous with its planning for Christmas. They began selling mince pies so far in advance that they had passed their best before date by early December!

These days it seems that, in the name of forward planning, the Halloween pumpkins are barely off the shop shelves before tinsel and snowmen are taking their place. I am inclined to join the chorus of complaints that something of the distinctness of the Christmas season is lost when its festive features appear on our high streets in early November. But since, as a minister, I need to start planning the churches’ Christmas celebrations well in advance to allow time for the necessary preparations, perhaps I should tread carefully here!

We live in a culture which seems to devote more time each year to laying plans and building expectations for Christmas. So it is helpful to be reminded that the story which gives this season its true meaning is actually full of happenings that turn long-held expectations upside down and scupper the best laid plans.

A teenage girl looking forward to a stable marriage and a quiet life is suddenly told by an angel that she is to have the most unexpected pregnancy imaginable; angels go en masse to Israel’s scruffiest (the shepherds) so that they can be the first to attend God’s long-awaited mighty Messiah, who is scrabbling about in an animal’s feeding-trough. Yet nowadays, these events have become the core ingredients of what we like to call a ‘traditional’ carol service.

I received just such a timely reminder from a recent book by Kevin Scully called Five Impossible Things to Believe before Christmas (which I confess to having read in November!). Fans of Lewis Carroll’s book Through the Looking Glass (the sequel to Alice in Wonderland) will no doubt have spotted the inspiration for the title: When Alice tells the White Queen that ‘one can’t believe impossible things,’ the Queen replies ‘I daresay you haven’t had much practice,’ adding that ‘sometimes I’ve believed in as many as six impossible things before breakfast.’

Scully’s book is an invitation to us to get more practice in dealing with those aspects of the Christmas story which seem impossible. But the practice he has in mind is not about learning by habit to take the ‘impossible’ for granted. His book is intended to help us unlearn our sentimental familiarity with the nativity story. It reminds us just how shocking and absurd the story of Jesus’ birth sounds when judged by the standards of conventional reasoning.

But it does so in order that we can become more practised at engaging with the Christmas story in all its ‘impossibility’, and thereby discover a heightened sense of awe and wonder in its most incredible truth; that the all-powerful God becomes, for our sake, "a baby who cannot feed, clothe, warm or even clean himself."

Scully also shows that when the story’s ‘impossible’ elements are considered in the light of the longer story of God’s relationship with creation, we discover that, extraordinary though these events are, they are not wholly unprecedented. Clues to their meaning can be found in the experiences recalled in the Old Testament.

In fact, you could say that one of the key lessons of the Old Testament is to expect the unexpected. For as Scully observes, "prophets cannot believe they are being asked to endorse the relatively weak and overlooked as potential leaders; the newly selected question their abilities; the to-be-led wonder why an individual has been chosen from a certain tribe, family or community. Clearly God is disrupting the social order they have come to accept."

This challenging theme of disruption is significant on a personal level as well. Each of the characters so often depicted huddling around the crib has their place in the nativity scene because they embraced the disruption that God’s action brought to their lives. Joseph set aside his original plan to divorce his pregnant fiancée on the advice of a dream.

Mary is renowned for saying ‘yes’ to the sudden, shameful and potentially dangerous disruption to her life that bearing the Christ child entailed. Shepherds left the sheep that were their livelihood and rushed to the stable. Eastern astrologers interpret a striking star as a summons to take a long journey of discovery.

The willingness of all these characters to change their plans, without prior warning or generally accepted reasons, is food for thought in Advent, as we focus on how best to prepare ourselves for Christ’s coming again. I will leave the last word to Scully:

"If we are open to interruptions – even those as seemingly incredible as happened to Mary – then there is a certain responsibility upon us to allow ourselves to be knocked off course. This means more than just allowing disturbances to occur. It may go against our nature, certainly as it is reflected in our personal and corporate plans. Individuals, groups and churches all like to dress up ambition in holy terms, yet God’s disturbing influence might allow a greater way of saying ‘yes’ than we had planned for."

Last Updated on Sunday, 13 December 2009 14:14
 

Messy Church

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Messy Church lives up to its name!


On Sunday the 13th September, 8 children and 12 adults met for a breakfast of bacon butties before nervously making their way upstairs for Messy Church. Nobody, and I include myself, really knew what to expect (except mess!) but what followed was an hour of activities, interactions and, most importantly, fun.

The theme for the morning was God is not visible, but he is real.

Set out in the hall was a variety of activities which, for them to work properly, would need an invisible element, oooogh!

There was a tray full of water which, when the children played with it, produced bubbles (the invisible elements being air and washing up liquid!). There were windmills to make and coloured bubbles to blow to make bubble pictures and balloon rockets, but the most popular activity was the experiments table!

Young and old alike gathered round to try a range of experiments using mainly baking soda and vinegar. Watching with cheeky delight as liquid erupted everywhere!

Sometimes God seems to be very ‘still’ and we do not see anything happening. Maybe then we wonder if he is real at all. However God isstill there. He will always be there. And sometimes God does very dramatic things and we see the effects very noticeably. All our activities reminded us of this.

After worshiping God with a song and making paper aeroplane prayers we tidied up and just as we were leaving I heard a little voice say ‘can we do this every week’!!! Hurray! Messy Church was a hit!

Messy Church is for everyone, regardless of age please come and worship.

Last Updated on Sunday, 13 December 2009 14:11
 


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