Whaley Bridge Uniting Partnership

...... Fernilee - Kettleshulme - Uniting church

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Welcome to Whaley Bridge Uniting Partnership

Welcome to The Partnership

Welcome to Whaley Bridge Uniting Partnership. We are a fellowship of three Christian congregations seeking to embody and share the love of God in the neighbourhoods of Whaley Bridge, Fernilee and Kettleshulme. 

We believe that the life, death and resurrection of Jesus Christ reveal God’s loving purposes for all creation, and direct Christians to work together to fulfil a common calling ...

  • to be faithful followers of Jesus, reflecting his will and way in everything we do.

  • to help other people to discover what being a follower of Jesus could mean for them.

  • to work for global justice, peace and the wellbeing of all creation (the values of God’s coming kingdom). 

FernileeWe also believe the Christian church is meant to be diverse and available to people of all sorts, and strive to achieve this in our life together. Our three congregations are different sizes, and gather in different surroundings. They have different traditions and different ways of worshipping. But you can sure of a warm welcome in each of them, whether you have been a church-goer for years, or just curious to know what we are about. As you browse our website, you will discover groups and events that reflect our interest in people, the local community and the wider world. Kettleshulme

We are not the United Partnership – we are the Uniting Partnership. We believe that God is leading us on a journey that is still ongoing, and we look forward to welcoming you as a companion on this journey.

All three churches of Whaley Bridge Uniting Partnership are members of Churches Together in Whaley Bridge.

Revd Michael Peat

 

 

Live Tomorrow’s Life Today!

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Live Tomorrow’s Life Today!

by Michael Peat

During Lent, the Churches Together Lent Study groups have been considering some of the gospel accounts of Jesus’ miracles. Our aim, at least in the group in which I participated, was not to become fixated on how these miracles happened, or whether the gospel writers give us accurate historical facts. Rather it was to explore what each story as it is told reveals about who Jesus is and what his ministry is all about.   

In a similar vein, the renowned 16th century reformer Martin Luther once wrote in a sermon that “It is not enough that we believe the historic fact of the resurrection of Christ … But we must believe also the meaning – the spiritual significance of Christ’s resurrection, realizing its fruits and benefits, that which we have received through it, namely forgiveness and redemption from all sins.” Luther’s words echo the New Testament’s core message about Jesus’ resurrection, which is that this event marks the beginning of a new creation shaped by a new covenant. This new creation is rooted in God’s forgiveness and characterised by the fact that in it, the deception and disorder of sin is replaced by the righteousness of God’s Kingdom. 

What is more, the message of Easter is that with Jesus’ resurrection, this new creation begins to emerge within the stuff of life here and now. On Easter day we will read the Gospel of John’s account of the discovery of the empty tomb (chapter 20). John emphasises that this all happens on the first day of a new week, signifying the belief that Easter marks the beginning of a new reality which breaks into space and time and changes the world we know from within. Jesus is resurrected to a new, but still very much a bodily life (as Thomas found when he touched the marks on Jesus’ hands and side). His risen life is a tangible sign that heaven has come to earth. It shows us that heaven should not be thought of simply as some other place you go to when you die, but as a real, albeit often hidden, presence at work here and now. 

Sometimes the message of Easter is presented as if it were all about Jesus’ resurrection giving us reason to hope for an eternal life beyond this world. What is often overlooked is that a truly biblical understanding of Christian hope is the confident belief that Jesus’ resurrection is the beginning of God’s ongoing work renewing and transforming all things in the world. As the New Testament scholar Tom Wright puts it in his book Surprised by Hope, “Jesus’ resurrection is the beginning of God’s new project, not to snatch people away from earth to heaven, but to colonise earth with the life of heaven” (p. 305). 

This is work that we are invited to share in as we share in the life of the Risen Christ through his Spirit. To use Luther’s words again, we “receive” forgiveness because of God’s gracious work in the death and resurrection of Jesus, but if we have really grasped its spiritual significance, we will seek to “realise its fruits and benefits” by taking opportunities to bring the characteristics of God’s new creation to light in the world of today. The Easter story is the reason why the mission of Jesus’ followers is as much about helping to enrich people’s everyday lives through care and campaigning for social justice as it is about helping people discover Jesus for themselves. Mission inspired by Jesus’ resurrection discounts the sharp distinction sometimes made between ‘evangelism’ and ‘social action’, because its aim is always to take the various opportunities God provides to reveal the transforming presence of resurrection life at work today. 

The title of this article is a line from Brian Wren’s hymn ‘There’s a Spirit in the Air’, as it appears in the version printed in Baptist Praise and Worship (a different line is used in the version in Hymns and Psalms). It reminds us that the new life revealed in Jesus’ resurrection will only be fully realised throughout all creation in the future. But because it is a reality already at work here and now, we can realise glimpses of that future by making our present lives reflect God’s love. One verse of the hymn sums up the spiritual significance of Easter for us in a way that I think Luther would have approved of:

             May his Spirit fill our praise,
            guide our thoughts and change our ways.
            God in Christ has come to stay.
            Live tomorrow’s life today!

 

Last Updated on Wednesday, 04 April 2012 14:15
 

Learning from our Limits

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Learning from our Limits

by Michael Peat

During May, I spent a day at a conference at Chester University. The overall topic was theological and ethical issues raised by the use of animals in medical research, with a particular focus being whether there are any circumstances that justify combining human and animal genes for research purposes. Many exciting benefits of using these ‘hybrid’ embryos in research have been raised as possibilities, but there is still uncertainty about how many of them are realistic, and how many really require ‘hybrid’ embryos to achieve the expected benefits.

In one paper reflecting on this question, the speaker told an anecdote about the man often described as the ‘father of modern genetics’: the 19th century friar and scientist Gregor Mendel. The speaker pointed out that Mendel started out his experiments investigating how traits were inherited by encouraging the mice he was permitted to keep at his monastery to breed. However, the local bishop banned this because he considered it unseemly for a monk to watch animals mating! But what seemed like a closed door turned out to be a vital step in a process that would make Mendel’s scientific research vital for the discoveries about genes that have followed it (although the value of his work would not be recognised until after his death). Denied the opportunity to undertake research using mice, he turned his attention to investigating the inheritance of traits using plants, specifically garden peas. With hindsight, it was his use of a plant organism which, genetically speaking, is much simpler than a mouse, that made it possible for him to observe clear patterns and draw profound conclusions about the way traits are inherited. Mendel’s Laws of inheritance were ground-breaking, but would probably have eluded him but for a bishop’s ruling that, at the time, looked like a debilitating limit.

In fact, Gregor Mendel’s life-story is a testimony to the way in which positive opportunities emerge out of situations which, at the time, look like limits. Mendel set out to work as a parish priest, but his Abbot removed him from parish, saying of Mendel in a letter to the bishop that ‘he is seized by an unconquerable timidity when he has to visit a sick bed to see anyone ill and in pain.’ He showed some aptitude as a teacher, but nerves would get the better of him in exams, and so he failed to get the necessary qualification to allow him to continue with this profession. But it was precisely these shortcomings that gave him the time to devote to scientific research, and to growing and splicing the innumerable pea plants he needed to make the discoveries for which he is now renowned. What looked like shortcomings turned out for Mendel to be essential steps to him making a profound and lasting contribution to scientific progress.

In his second letter to the Corinthians, the apostle Paul similar discovers that things which look like drawbacks or weaknesses can prove a valuable step forwards. Paul speaks of having a ‘thorn in the flesh’ (which some scholars think may actually be a weakness in his eyes), and says that “three times I appealed to the Lord about this, that it would leave me, but he [God] said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.’ So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me” (2 Corinthians 12 vv 8-10).

God calls us to play our part in God’s unfolding plan for the world. We might make assumptions about the talents and strengths we need to play that part well, as individuals and as a community. But it is God of surprises who gives us the gifts we need to play the part to which God calls us, and perhaps those gifts include our limitations as well as our strengths.

Last Updated on Wednesday, 08 June 2011 21:46
 
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James 3:17-18
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